This book presents one of the first accounts of Christianity in colonial India by a nun. Set in Goa in the early eighteenth century, this translation of Soror Magdalena’s account from Portuguese brings to life a watershed moment in the politics of Christian faith in early colonial India. The volume recounts the nuns’ rebellion against the then Archbishop of Goa, Dom Frei Ignaçio de Santa Teresa. In their account they accused him of mistreating the nuns and implored the Superior General and the King of Portugal to replace him. It sketches the intricate relationships between the nuns themselves, the clerical and secular authorities, the fidalgos and the lower classes, Hindus and Catholics, and nuns and priests. It goes on to discuss the convent’s finances and the controversies surrounding them, the politics of the Church, as well as contemporary preoccupations with miracles and demons. Expertly annotated and introduced by Daniel Michon and David Addison Smith, this book is key to understanding Portuguese colonial rule in India. It will be of great interest to scholars and researchers of South Asian studies, Portuguese studies, religion, especially Christianity, and colonialism.

This book explains how the early historic archaeological record of Punjab was put to use in the process of identity formation in the colonial and postcolonial periods. It focuses on the archaeological material with an eye towards how it was shaped by ancient identities.

This book explores the ways in which past cultures have been used to shape colonial and postcolonial cultural identities. It provides a theoretical framework to understand these processes, and offers illustrative case studies in which the agency of ancient peoples, rather than the desires of antiquarians and archaeologists, is brought to the fore. @contents: Introduction 1. From Antiquarianism to Scientific Antiquarianism 2. Archaeology 3. Contemporary Theory and the Archaeology of Religion 4. Minting Identity and Hegemony 5. Dicing and Oracular Gambling at Sirkap 6. The Archive at Sanghol. Conclusion

This book presents one of the first accounts of Christianity in colonial India by a nun. Set in Goa in the early eighteenth century, this translation of Soror Magdalena's account from Portuguese brings to life a watershed moment in the politics of Christian faith in early colonial India. The volume recounts the nuns' rebellion against the then Archbishop of Goa, Dom Frei Ignacio de Santa Teresa. In their account they accused him of mistreating the nuns and implored the Superior General and the King of Portugal to replace him. It sketches the intricate relationships between the nuns themselves, the clerical and secular authorities, the fidalgos and the lower classes, Hindus and Catholics, and nuns and priests. It goes on to discuss the convent's finances and the controversies surrounding them, the politics of the Church, as well as contemporary preoccupations with miracles and demons. Expertly annotated and introduced by Daniel Michon and David Addison Smith, this book is key to understanding Portuguese colonial rule in India. It will be of great interest to scholars and researchers of South Asian studies, Portuguese studies, religion, especially Christianity, and colonialism.